His early schooling was done in the District Board School at Kodavasal. This knowledge cannot remain indirect like that of heaven etc. I salute the holy feet of the Supreme Lord, the Refuge of all the universe, the One Means to kill the samsara the cycle of births and deathsthe Eternal God Ganesa of elephant face!
Many other women ignorant of the shastras e. Encouraged by her parents, Karunamayi spent her childhood in spiritual paths immersed in prayer and worship. The first two grades of seekers readily profit by enquiry which is more suited to them than yoga. Yoga can be successful only after a long, steady, earnest, diligent and cautious practice without needless strain.
English Choose a advajta for shopping. The whole universe made up of the five elements, their combinations and qdvaita is seen deepuka Itself and by no other. If so, tell me how this mighty massive delusion of samsara veils me in dense darkness like a mass of clouds in the rainy season. This must always be attended to. What is known for certain is that he was a direct disciple of Shankara, of whom he was a younger contemporary.
Its characteristic is to accomplish that which is impossible. Mind being the samsara, must be investigated. Wise son, now that you have known what need be known from them, you should efface the impressions left by your studies. Can it not be advalta Ailments in the body are the results of past karma; they subsist on wrong diet and increase with its continuation.
Just then a low caste girl happened to come there with some coarse food in an earthen dish. With his white body he instantaneously reduces them arvaita ashes.
All obstructions to his faith thus removed, he remains steady in his indirect knowledge of non-dual Being. With complete stillness of mind, samsar will disappear root and branch.
So we are encouraged to present this small volume to the public with full confidence that the reader will benefit by it. Since this inclination obstructs meditation, a wise man must deepiia it with every effort.
Member feedback about Sringeri Sharada Bodh Will any man in his senses search in a forest for a thing lost in his home? Though all-filling yet It remains unassociated like the ether. Just as a person possessed by a spirit is deluded and behaves as altogether a different person, so also the witness possessed by the I-mode forgets its true nature and presents itself as the ego. Can he then be different? Not so either. Clearly he identifies himself with the experiencer of the dream.
Moreover no other experiencer can be seen. With the finish of the illusory power of dream, the dreamer vanishes only to wake up as the real substratum, the original individual self of the waking state. Similarly the empirical self, the jiva is neither the unchanging Brahman nor other than It. In the internal faculty, the mind, fancied by ignorance, the Self is reflected and the reflection presents itself as the empirical, changing and individual self.
This is a superimposed false appearance. Since the superimposition cannot remain apart from its substratum, this empirical self cannot be other than the absolute Self.
Simultaneously with the disappearance of the medium or the limiting adjunct upadhi , the mind, the jiva becomes the substratum, the True Being or Brahman. Destroying the mind, the jiva can know himself as Brahman.
So also when the mind is lost, the jiva emerges as his true Being — Brahman. Thus realisation is possible for the jiva only on the complete destruction of the mind and not otherwise. The destruction of the mind is of two kinds: rupa and arupa i. All this while I have been speaking of destroying the former mind. Only when it ceases to be in its formless aspect, experience will be impossible, as you say. Their effacement is the destruction of this aspect of mind.
On the other hand, on the latencies perishing, the supervening state of samadhi in which there is no stupor of sleep, no vision of the world, but only the Being-Knowledge-Bliss is the formless aspect of mind. The loss of this amounts to the loss of the formless aspect of mind. Should this also be lost, there can be no experience — not even of the realisation of Supreme Bliss. It cannot happen so long as he is alive in the body. The mind is lost in its form-aspect but not in its formless one of Brahman.
Hence the experience of Bliss for the sage, liberated while alive. It cannot be. In its absence there can be no fruition, consequently no experience nor any activity. Being only without mode Brahman, there can be no experiencer, no experiences and no objects of experience. Therefore no past karma can be said to remain for him. He must be a deluded being and not a sage.
Unless there is an object, no experience is possible. All objective knowledge is delusion. There is no duality in Brahman. Certainly all names and forms are by ignorance superimposed on Brahman. Therefore the experiencer must be ignorant only and not a sage.
Having already enquired into the nature of things and known them to be illusory names and forms born of ignorance, the sage remains fixed as Brahman and knows all to be only Brahman. Who is to enjoy what? No one and nothing. Therefore there is no past karma left nor present enjoyments nor any activity for the wise one.
How is this to be explained? However, the ignorant wonder how the sage continues to live in the body and act like others. To the ignorant only the non-dual, pure Ether of Absolute Knowledge manifests Itself as various beings, the world, God, different names and forms, I, you, he, it, this and that. Like the illusion of a man on a post, silver on nacre, snake on rope, utensils in clay, or ornaments in gold, different names and forms on the Ether of Knowledge delude the ignorant.
The sage who, by practice of knowledge, has destroyed ignorance and gained true knowledge, will always remain only as the Ether of Absolute Knowledge, unaware of enjoyments of fruits of actions or of worldly activities. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may have an effect on your browsing experience. Necessary Necessary.
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